I find it very easy to feel as if I have nothing of value left to say. I’ve been writing and preaching and talking about all manner of things — religious and otherwise — for (what seems to me, at least) so long now. Whenever I open my mouth or put pen to paper, I want to say something intelligent, important. Perhaps even more than that, and I am almost embarrassed to say it, I would like to produce something original. That is to say, I would like to say or write something that is unique to me, something that no one has ever said or written before. Why do I have this great need to be original? Pride, I suppose. We all want to leave our mark on the world, to leave something to prove, not only that we were here, but that our existence made a difference, that it meant something more than the amount of Doritos we consumed or the total hours we spent sitting in front of The Biggest Loser.
Ministers are just as prone to that sort of preoccupation as everyone else — maybe more, because most ministers enter the ministry as a way of being involved in matters substantive (perhaps even eternal), as a way of being God’s agent in bringing about transformation, as a way of making a difference. Most of the time, though, ministers—like everybody else must content themselves with the mundane, peripheral things of life (i.e., what we shall eat, what we shall drink, what we shall wear, etc.). It’s easy to believe, after having seen the same faces week in and week out, that what happens in church makes little difference at all in people’s lives. The everydayness of it lulls us into thinking that the words we say, the songs we sing, the baptisms we perform, the Eucharist over which we preside, has so little power or relevance in our age.
We’re wrong, of course. As Annie Dillard writes in her book, Teaching a Stone to Talk:
On the whole, I do not find Christians, outside the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely evoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews.
要愛你的仇敵,為那些逼迫你的人禱告 ..................................................
ReplyDeleteDerek,
ReplyDeleteI don't think it's "pride," but the same core hunger that drives us all, the desire for love.
The law of love is the one thing that keeps me coming back to Christianity. As I see it, love can be summed up as knowing the value of another and affirming it. Simple statement, intricate process. That simple law sets us up to live. It doesn't take long for me to discover that to love another (know their value), I have to first see and hear that person. That means I have to practice looking and listening, or develop yet another practice attributed to Jesus: "lose my life to find it".
I wonder if the words attributed to Solomon are true: "... there is nothing new under the sun?"
The seeds that the farmer plants may be the same from year to year in one sense, but they are always 'new' in another. An attentive farmer (a loving farmer if you will) is focused and attentive. She works the soil and knows it intimately. She treats each seed as a treasure, knowing it has the potential for life when planted in season and cared for properly.
The opportunities for love come and go with the moments. I think what gives originality and profundity to our words and actions is when they get married to the moment where they are needed to accomplish love. The result is nothing short of creating new life.